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The Religious Horror Movie Discussion We Need
April 09, 2024

Livestreams are my lifeline to the outside world, and I’ll watch anything that interests me.

Chris Gore of Film Threat has started a new weekly show called Versus, where he invites a unique group of streamers to discuss what’s going on in pop culture. Generally, he looks for people who share a similar background, knowing that as individuals everyone will have their own perspective. So even though the show has a combative title, it’s not about conflict within the show as often as it is normal people versus the current Hollywood narrative.

What happened last night was really special.

For this week’s episode Chris wanted to discuss movies like Immaculate and The First Omen, two recent religious horror movies, with a group of Christians. While a self-proclaimed “cultural Christian” himself, meaning that he participates in Christian holidays and prefers the western religious ethos without being spiritual in any way, Chris will talk to anyone. His co-host for other shows is Alan Ng, who is of Baptist persuasion, and the other panelists were everything from agnostic, to mainline evangelical, to Catholic. 

A good mix, with a common set of core values.

Now I haven’t seen either of the movies, so I can’t comment on their film commentary. But what I loved was listening in on their conversation (so much so that I listened to it twice). Things got off to a great start when in her introduction guest La Reina Creole quoted my favorite Bible verse: “For God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Timothy 1:7). And if you’re going to watch horror movies, that’s the only way to go in.

All of the guests were equally comfortable discussing their faith and did it just as organically.

However, none of the guests were just token Christians. These are people who understand the language of film and storytelling just as well, and the entire discussion had a nice balance. Yet because their faith is so clearly a part of who they are, the conversation kept veering back in that direction. What makes religious horror different from other types? Why is it okay to demonize Christianity and not other faith systems? Should Christians even watch movies with demonic themes?

The Catholic guest, Odin, says no.

As is often the case, the discussion moved in many directions. They got into End Times topics, why Hollywood is so antagonistic to the Light, and a lot of scripture was cited. A particularly interesting tangent got into alien movies and characters who go on journeys of faith that lend themselves to more questions than answers. The Christian worldview never wavered.

Stay away from Ouija boards, kids.

I found the discussion of Catholic mythology particularly interesting. Most horror movies with demonic themes tend to use a type of Catholicism. And older movies tend to put the Church and the power of Christ in a positive light, while still managing to be more disturbing than the current batch. I wish they’d delved into this a little more. They note that you’d never see a Muslim horror movie that does to Islam what these movies do to the Catholics, but don’t mention that when they make the Church questionable Hollywood is crafting a mythology that isn’t representative of the authentic Christianity.

Hollywood goes off-script.

Not that I’m endorsing this by any means, but in order to make a truly offensive Muslim horror film, for example, the screenwriters would have to indulge in the same blending of fact and fiction. We probably see hints of that in the old Universal Monster movies like The Mummy, but it quickly and quietly faded out. Perhaps for the best. The Jewish horror movie The Vigil is very good, but it doesn’t take any liberties with Judaism and is better for it. And it’s why I think (and think the Versus panel would agree) the horror movies of the 70’s are superior when it comes to Christianity and scares.

Nefarious gets several shoutouts. 

Overall, I was pleasantly surprised to hear a good-faith (no pun intended) conversation about Christian belief in the context of pop culture on a pop culture show. These are the discussions we need to have, in public forums like YouTube and Rumble, where people of all inclinations can overhear them. I’m not in any hurry to see more scary movies for my own entertainment, but if someone asked me to so that I could join the panel, I wouldn’t hesitate. 

This is the way.

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New article is on the way, but I'm feeling too overwhelmed to crank it out.

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Update!

I cover it in the the video, but I've got some new professional writing opportunities coming up and I'm trying to finish my next novel, all while navigating a change in schedule. So look for more pictures and videos, and new articles here on Tuesdays and Thursdays.

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Leo and Britt come face to face with a prehistoric god a new cult on Saturn. Can they save the children doomed to sacrifice and escape?

He Who Rides on the Clouds - Conclusion
He Who Rides on the Clouds - Part 2

Leo and Brittany have arrived on Saturn, but not in the way they'd hoped. Captured by a pagan cult, they don't have time to stop the unthinkable from happening. But they'll try anyway.

Content warning: language and sexual situations.

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Star Wars is dead and the more apathy you show the faster it will be allowed to rest in peace.

Instead of griping about what Disney has done, why don't you listen to my space adventure story? He Who Rides on the Clouds is supernatural noir that spans space and time. When children on Mars go missing, Alexis Leonard and his ex-wife Brittany go looking. Their search leads them to a pagan temple and an ancient religion.

If you'd like to buy the story and read ahead, it's available in the Fall 2020 issue of Cirsova, available here: https://amzn.to/3yRRywY

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No Budget, No Gatekeepers, No Problem: How AI Is Democratizing Storytelling

Story never changes. At its core, every story dramatizes the hero’s eternal struggle between order and chaos — whether that conflict comes from nature, other men, God, or himself. But every so often, the medium for storytelling takes a huge leap forward. We’ll never know the epics that preceded that of Gilgamesh and the idea of putting fiction on clay tablets. Before that, stories were as effervescent and intangible as a whisper by a campfire. Just as fleeting, in some ways, were the plays of Shakespeare and his actors, and the Greeks before them.


Printing presses allowed a single author’s vision to spread, giving the world Don Quixote, Robinson Crusoe, Superman—and all the long-form literary fiction we take for granted today. Radio shows briefly took us back to “those thrilling days of yesteryear!” when motion pictures and TV were still luxuries. They were the evolution of the oral tradition, with the addition of dramatic music and sound effects, recorded for posterity. Today, most of us carry in our pockets devices that can hold thousands of books, or used to write one. Smartphones can show us movies, produce movies, and instantaneously share those movies.

 

Ironically, more than ever it seems like a good story is hard to find. The multi-billion dollar monolithic movie studios and publishers churn out hours of fresh content daily. No less prolific, given the sheer volume of them, are the independent artists, most working “real” jobs to pay the bills. They go largely unnoticed. Unless you’re directly involved, you may not realize how expensive it is to make something that looks and feels professional. There’s a reason Hollywood pours hundreds of millions of dollars into a single movie — they set the standard. There’s a reason indie films lean into esoteric artistry — no budget means no special effects, no recognizable locations, no union labor.

 

The Hollywood Bottleneck

The Hollywood machine has tar in its gears. Writing an amazing screenplay can take several weeks (if the legends are true). But getting it noticed by the right people can take decades — if it gets noticed. Then there’s the endless tinkering before production — if it’s produced. And should you ask anyone who’s been on set what making a movie is like, they’ll tell you it’s a lot of sitting around waiting. Lights and cameras have to be moved, makeup needs adjusted, endless minor details discussed. Actors are temperamental. Then there’s the editing, test screenings, and producers’ notes. 


After going through so many filters, by the time a completed film arrives in theaters it’s homogenized and sterilized. The original idea that started it all is emulsified. And now, the industry is calcified. Worst of all, the average American finds his entertainment fortified (a nice word for polutifed) with an agenda antithetical to the reality he knows. 

 

Galaxies in a Dewdrop

What if there was a way to remove budgetary shackles and create nearly at the speed of thought? What if instead of a series of writers, producers, studio heads, actors, directors, and focus groups, movies had a single vision? And what if that sort of power was given to an ordinary guy with an extraordinary imagination? That would be very dangerous to the cultural gatekeepers, and a good story might not be so hard to find.


Michael McGruther is an ordinary guy with an extraordinary imagination, and thanks to developing AI technology, he’s creating the stuff of Hollywood’s nightmares and the everyday American’s dreams. His MacBook Pro is not only his writers’ room (where he meets with his writing partner, ChatGPT), but also his studio, backlot, editing suite, special effects house, and the honeywagon for his “actors.” With all these resources available, his is the singular vision behind Long Haulers.

 

What started as an experiment with AI animation and an idea to make the opening credits to ‘80s-style sci-fi sitcom blossomed into a weekly web series. Long Haulers is the story of Knox Vega (who looks just like McGruther, so don’t come after him for stealing a celebrity’s likeness or try to borrow it for yourself), an interplanetary deliveryman on a mission. When all the jobs on Earth go automated, Knox has two choices: get drunk, or find a job with a purpose. Thankfully, he chooses the latter, accepting responsibility of the S.S. Grit and its cargo. With the help of the ship’s Virtual Integrated Research Assistant (VIRA, for short), who appears as a beautiful woman, he goes on a journey. 


Each episode is written as a visual novel after conversing with ChatGPT about the plot. The AI isn’t creating the story, though, simply amplifying and clarifying McGruther’s ideas. If he needs market research to know what his audience likes, he can get that too, along with suggestions for incorporating those things into his story. While Disney is probably spending upwards of a million dollars (budgets are not known) per animated Star Wars episode, producing an episode of Long Haulers is probably closer to what you'd spend on dinner and a movie.

 

Codes: Computer and Moral

If your only experience with AI-created content is what you see on TikTok, it may seem trite and soulless. Admittedly, as we're still finding our way out of the uncanny valley, there’s still something a little “off” about these not-quite-human digital puppets. What sets Long Haulers apart, and sets all great stories apart, is intent. Unlike the viral TikTok reels, Long Haulers is more than a meme. Through the power of story, McGruther has something to say.


Long Haulers is indifferent to politics and preaching, and just puts Knox into situations where he must live out his beliefs. Ultimately, a character is a character, whether he’s described in words, played by Tom Cruise, or generated out of ones and zeros. Characters have moral codes, and in each episode Knox is driven by his own.

 

Trailblazing

Just as Knox is modeled on McGruther, more AI stars will be actors, who are working hand-in-hand with the storytellers. The pay may not be as spectacular, but the freedom and reach will be incomparable. Even now, the studios and talent agencies are scrambling to claim a stake in this new frontier. Can they sign an AI actor? Perhaps. But will real actors who can digitize themselves still want or need contracts and agents? It will depend on what they value: Freedom or Security.


Speaking of values, are Knox’s values (or for that matter, McGruther’s) our values? That’s something we’re invited to consider. McGruther shares what he believes through his art, and we can take it or leave it. So much coming out of Hollywood is a lecture from a soulless corporate collective. Worse yet, these lectures lack the conviction to look us in the eye, because the corporations are forever looking past the audience to the next bit of content they're going to sell. Long Haulers doesn’t tease us with the next thing. It is the thing. We’re invited to engage with the story to further refine what we feel and believe, just as McGruther interacts with ChatGPT to refine his narrative. 

 

Looking Ahead

Will Knox Vega stand alongside Gilgamesh, Don Quixote, Macbeth, or Superman? Perhaps, perhaps not. Knox isn’t a complex character, and that’s the point. He was created organically, and his stories, despite the assistance of AI, don’t feel artificial. McGruther’s genuine passion for storytelling and belief that we can have a culture that heals rather than destroys comes through. Are there imperfections? Of course. Because McGruther, and every storyteller but God, is imperfect too.


Make no mistake, this is a landmark moment in storytelling. Without AI, we’d never be able to see the universe of Knox Vega as McGruther envisions it. A studio like Disney would never pour Star Wars money into such a project, and a novel, no matter how skillfully written, can only convey so much. In the early days of computer animation, Kerry Conran, director of Sky Captain and the World of Tomorrow, spent four years on a six minute short that eventually got Hollywood’s attention. If he’d had access then to the tools McGruther has now, he could have achieved that in an afternoon—and made his feature without leaving his Michigan home. 

 

Hollywood’s golden age was filled with stories written and produced by war heroes, refugees, those who grew up poor in cities and on farms. Now it’s filled by those who grew up in a bubble devoid of real-life experience. The new advances in technology allow (not will allow, but do allow, right now) talented, everyday folk to tell stories with all the organic authenticity audiences have missed. Whether or not Hollywood survives is irrelevant. A new culture is here, and good story won’t be so hard to find. 

 

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Alien (1979) Movie Review

It'd been about 20 years since I last saw Alien, and then it was only because a roommate demanded it of me. I've never gone further into the franchise.

We've been trained to go into every movie as if it's an amusement park. There was a time (and Alien is a prime example) when movies were approached as art exhibits. Yes, Alien has moments of horror. But it's not primarily a horror film designed to carry us on visceral reactions. Instead, it's a finely tuned suspense movie.

In every frame there's something to consider. It might be the characters, how their unique motivations and personalities draw different things from the others. It might be the texture of the ship, not polished like the USS Enterprise or an Imperial Destroyer, but wet and dirty. It might be space itself, which is vast, unknowable, and filled with unspeakable terrors.

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In order to appreciate Alien, all you need to do is allow yourself to slip into the atmosphere, the mood, it creates.

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Why Alfred Hitchcock's 'Rope' is More Relevant Now than Ever

When I first saw Rope, as a young college student, I didn't really appreciate it. Sure, the illusion of the 82 minute continuous shot was impressive. Watching the "perfect" murder fall in on itself was satisfying. But now, having lived some life, and especially in light of recent events, Rope is more poignant than ever.

Rope was Hitchcock's first color film and is based on a play, which was in turn inspired by actual events. Two gay men attempt to commit the perfect murder, and then ghoulishly host a dinner party at the scene of the crime, going so far as to serve the meal on the trunk in which the body is hidden.

In an even more perverse flourish, they invite the victim's parents, girlfriend, and her ex-boyfriend. But they make one mistake: they also invite their prep-school headmaster (played by James Stewart, who was looking for more serious roles after the War). The headmaster is one of those people who is rude because he thinks he's smarter than everyone else, and it was his philosophy that unintentionally inspired the murder.

See, our murderers feel that they belong to a class of intellectuals who have the right to kill their inferiors if they feel like it. One of them spouts his philosophy at dinner, to which the victim's father objects, noting that Hitler thought the same thing. But no, no, our killer says: he's, well, in modern parlance, an anti-Fascist.

To Stewart, the idea is completely rhetorical, and he initially and cheerfully goes along with it. Only in the end, when he begins to suspect that his rhetoric has led to actual consequences, does it break him. When you stop to think about it, any moral code not rooted in "Do unto others as you would have them do unto you," leads society to dark, dark places. In his closing monolog, Stewart dismantles his old philosophy in favor of the ancient one.

If you haven't seen Rope, or not seen it recently, it's worth watching now.

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